Shorter Catechism, week 30

July 29, 2014

Q. 45. Which is the first commandment?
A. The first commandment is, Thou shalt have no other gods before me.[119]

Q. 46. What is required in the first commandment?
A. The first commandment requireth us to know and acknowledge God to be the only true God, and our God; and to worship and glorify him accordingly.[120]

Q. 47. What is forbidden in the first commandment?
A. The first commandment forbiddeth the denying,[121] or not worshiping and glorifying, the true God as God,[122] and our God;[123] and the giving of that worship and glory to any other, which is due to him alone.[124]

Q. 48. What are we specially taught by these words before me in the first commandment?
A. These words before me in the first commandment teach us, that God, who seeth all things, taketh notice of, and is much displeased with, the sin of having any other God.[125]


Children’s Catechism, week 30

July 28, 2014

Q. 91. What is the fifth commandment?
A. The fifth commandment is, Honor thy father and thy mother, that thy days may be long upon the land which the Lord thy God giveth thee.

Q. 92. What does the fifth commandment teach me?
A. To love and obey our parents and teachers.


Heidelberg Catechism, Lord’s day 30

July 27, 2014

30. Lord’s Day

Q. 80. What difference is there between the Lord’s supper and the popish mass?
A. The Lord’s supper testifies to us, that we have a full pardon of all sin by the only sacrifice of Jesus Christ, which he himself has once accomplished on the cross; [a] and, that we by the Holy Ghost are ingrafted into Christ, [b] who, according to his human nature is now not on earth, but in heaven, at the right hand of God his Father, [c] and will there be worshipped by us. [d] But the mass teaches, that the living and dead have not the pardon of sins through the sufferings of Christ, unless Christ is also daily offered for them by the priests; and further, that Christ is bodily under the form of bread and wine, and therefore is to be worshipped in them; so that the mass, at bottom, is nothing else than a denial of the one sacrifice and sufferings of Jesus Christ, and an accursed idolatry. [e]

Q. 81. For whom is the Lord’s supper instituted?
A. For those who are truly sorrowful for their sins, and yet trust that these are forgiven them for the sake of Christ; and that their remaining infirmities are covered by his passion and death; and who also earnestly desire to have their faith more and more strengthened, and their lives more holy; but hypocrites, and such as turn not to God with sincere hearts, eat and drink judgment to themselves. [a]

Q. 82. Are they also to be admitted to this supper, who, by confession and life, declare themselves unbelieving and ungodly?
A. No; for by this, the covenant of God would be profaned, and his wrath kindled against the whole congregation; [a] therefore it is the duty of the christian church, according to the appointment of Christ and his apostles, to exclude such persons, by the keys of the kingdom of heaven, till they show amendment of life.


Westminster Confession, week 30

July 26, 2014

Chapter 19: Of the Law of God

1: God gave to Adam a law, as a covenant of works, by which He bound him and all his posterity, to personal, entire, exact, and perpetual obedience, promised life upon the fulfilling, and threatened death upon the breach of it, and endued him with power and ability to keep it.[365]

2: This law, after his fall, continued to be a perfect rule of righteousness; and, as such, was delivered by God upon Mount Sinai, in ten commandments, and written in two tables:[366] the first four commandments containing our duty towards God; and the other six, our duty to man.[367]


Canons of Dordt, week 30

July 25, 2014

The Third and Fourth Heads of Doctrine: Human Corruption, Conversion to God, and the Way It Occurs

Article 13: The Incomprehensible Way of Regeneration

In this life believers cannot fully understand the way this work occurs; meanwhile, they rest content with knowing and experiencing that by this grace of God they do believe with the heart and love their Savior.

Article 14: The Way God Gives Faith

In this way, therefore, faith is a gift of God, not in the sense that it is offered by God for man to choose, but that it is in actual fact bestowed on man, breathed and infused into him. Nor is it a gift in the sense that God bestows only the potential to believe, but then awaits assent — the act of believing — from man’s choice; rather, it is a gift in the sense that he who works both willing and acting and, indeed, works all things in all people produces in man both the will to believe and the belief itself.


Larger Catechism, week 30

July 24, 2014

Q. 122. What is the sum of the six commandments which contain our duty to man?
A. The sum of the six commandments which contain our duty to man, is, to love our neighbour as ourselves,[646] and to do to others what we would have them to do to us.[647]

Q. 123. Which is the fifth commandment?
A. The fifth commandment is, Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.[648]

Q. 124. Who are meant by father and mother in the fifth commandment?
A. By father and mother, in the fifth commandment, are meant, not only natural parents,[649] but all superiors in age[650] and gifts;[651] and especially such as, by God’s ordinance, are over us in place of authority, whether in family,[652] church,[653] or commonwealth.[654]

Q. 125. Why are superiors styled father and mother?
A. Superiors are styled father and mother, both to teach them in all duties toward their inferiors, like natural parents, to express love and tenderness to them, according to their several relations;[655] and to work inferiors to a greater willingness and cheerfulness in performing their duties to their superiors, as to their parents.[656]

Q. 126. What is the general scope of the fifth commandment?
A. The general scope of the fifth commandment is, the performance of those duties which we mutually owe in our several relations, as inferiors, superiors, or equals.[657]


Belgic Confession, week 4

July 23, 2014

Article 8: The Trinity

In keeping with this truth and Word of God we believe in one God, who is one single essence, in whom there are three persons, really, truly, and eternally distinct according to their incommunicable properties– namely, Father, Son, and Holy Spirit. The Father is the cause, origin, and source of all things, visible as well as invisible. The Son is the Word, the Wisdom, and the image of the Father. The Holy Spirit is the eternal power and might, proceeding from the Father and the Son. Nevertheless, this distinction does not divide God into three, since Scripture teaches us that the Father, the Son, and the Holy Spirit each has his own subsistence distinguished by characteristics– yet in such a way that these three persons are only one God. It is evident then that the Father is not the Son and that the Son is not the Father, and that likewise the Holy Spirit is neither the Father nor the Son. Nevertheless, these persons, thus distinct, are neither divided nor fused or mixed together. For the Father did not take on flesh, nor did the Spirit, but only the Son. The Father was never without his Son, nor without his Holy Spirit, since all these are equal from eternity, in one and the same essence. There is neither a first nor a last, for all three are one in truth and power, in goodness and mercy.


Shorter Catechism, week 29

July 22, 2014

Q. 43. What is the preface to the ten commandments?
A. The preface to the ten commandments is in these words, I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.[117]

Q. 44. What doth the preface to the ten commandments teach us?
A. The preface to the ten commandments teacheth us, that because God is the Lord, and our God, and Redeemer, therefore we are bound to keep all his commandments.[118]


Children’s Catechism, week 29

July 21, 2014

Q. 88. What day of the week is the Christian Sabbath?
A. The first day of the week, called the Lord’s day.

Q. 89. Why is it called the Lord’s day?
A. Because on that day Christ rose from the dead.

Q. 90. How should the Sabbath be spent?
A. In prayer and praise, in hearing and reading God’s Word, and in doing good to our fellow men.


Heidelberg Catechism, Lord’s day 29

July 20, 2014

29. Lord’s Day

Q. 78. Do then the bread and wine become the very body and blood of Christ?
A. Not at all: [a] but as the water in baptism is not changed into the blood of Christ, neither is the washing away of sin itself, being only the sign and confirmation thereof appointed of God; [b] so the bread in the Lord’s supper is not changed into the very body of Christ; [c] though agreeably to the nature and properties of sacraments, [d] it is called the body of Christ Jesus.

Q. 79. Why then doth Christ call the bread “his body”, and the cup “his blood”, or “the new covenant in his blood”; and Paul the “communion of body and blood of Christ”?
A. Christ speaks thus, not without great reason, namely, not only thereby to teach us, that as bread and wine support this temporal life, so his crucified body and shed blood are the true meat and drink, whereby our souls are fed to eternal life; [a] but more especially by these visible signs and pledges to assure us, that we are as really partakers of his true body and blood by the operation of the Holy Ghost as we receive by the mouths of our bodies these holy signs in remembrance of him; [b] and that all his sufferings and obedience are as certainly ours, as if we had in our own persons suffered and made satisfaction for our sins to God.


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