Shorter Catechism, week 42

October 21, 2014

Q. 84. What doth every sin deserve?
A. Every sin deserveth God’s wrath and curse, both in this life, and that which is to come.[175]

Q. 85. What doth God require of us, that we may escape his wrath and curse, due to us for sin?
A. To escape the wrath and curse of God, due to us for sin, God requireth of us faith in Jesus Christ, repentance unto life,[176] with the diligent use of all the outward means whereby Christ communicateth to us the benefits of redemption.[177]


Children’s Catechism, week 42

October 20, 2014

Q. 116. What is the fourth petition?
A. “Give us this day our daily bread.”

Q. 117. What do we pray for in the fourth petition?
A. That God would give us all things needful for our bodies and souls.


Heidelberg Catechism, Lord’s day 42

October 19, 2014

42. Lord’s Day

Q. 110. What does God forbid in the eighth commandment?
A. God forbids not only those thefts, [a] and robberies, [b] which are punishable by the magistrate; but he comprehends under the name of theft all wicked tricks and devices, whereby we design to appropriate to ourselves the goods which belong to our neighbour: [c] whether it be by force, or under the appearance of right, as by unjust weights, ells, measures, fraudulent merchandise, [d] false coins, usury, [e] or by any other way forbidden by God; as also all covetousness, [f] all abuse and waste of his gifts. [g]

Q. 111. But what does God require in this commandment?
A. That I promote the advantage of my neighbour in every instance I can or may; and deal with him as I desire to be dealt with by others: [a] further also that I faithfully labour, so that I may be able to relieve the needy. [b]


Westminster Confession, week 42

October 18, 2014

Chapter 25: Of the Church

4: This catholic Church has been sometimes more, sometimes less visible.[496] And particular Churches, which are members thereof, are more or less pure, according as the doctrine of the Gospel is taught and embraced, ordinances administered, and public worship performed more or less purely in them.[497]

5: The purest Churches under heaven are subject both to mixture and error;[498] and some have so degenerated, as to become no Churches of Christ, but synagogues of Satan.[499] Nevertheless, there shall be always a Church on earth to worship God according to His will.[500]

6: There is no other head of the Church but the Lord Jesus Christ.[501] Nor can the Pope of Rome, in any sense, be head thereof.


Canons of Dordt, week 42

October 17, 2014

The Fifth Head of Doctrine: The Perseverance of the Saints

Article 7: Renewal to Repentance

For, in the first place, God preserves in those saints when they fall his imperishable seed from which they have been born again, lest it perish or be dislodged. Secondly, by his Word and Spirit he certainly and effectively renews them to repentance so that they have a heartfelt and godly sorrow for the sins they have committed; seek and obtain, through faith and with a contrite heart, forgiveness in the blood of the Mediator; experience again the grace of a reconciled God; through faith adore his mercies; and from then on more eagerly work out their own salvation with fear and trembling.

Article 8: The Certainty of This Preservation

So it is not by their own merits or strength but by God’s undeserved mercy that they neither forfeit faith and grace totally nor remain in their downfalls to the end and are lost. With respect to themselves this not only easily could happen, but also undoubtedly would happen; but with respect to God it cannot possibly happen, since his plan cannot be changed, his promise cannot fail, the calling according to his purpose cannot be revoked, the merit of Christ as well as his interceding and preserving cannot be nullified, and the sealing of the Holy Spirit can neither be invalidated nor wiped out.


Larger Catechism, week 42

October 16, 2014

Q. 165. What is baptism?
A. Baptism is a sacrament of the New Testament, wherein Christ hath ordained the washing with water in the name of the Father, and of the Son, and of the Holy Ghost,[1058] to be a sign and seal of ingrafting into himself,[1059] of remission of sins by his blood,[1060] and regeneration by his Spirit;[1061] of adoption,[1062] and resurrection unto everlasting life;[1063] and whereby the parties baptized are solemnly admitted into the visible church,[1064] and enter into an open and professed engagement to be wholly and only the Lord’s.[1065]

Q. 166. Unto whom is baptism to be administered?
A. Baptism is not to be administered to any that are out of the visible church, and so strangers from the covenant of promise, till they profess their faith in Christ, and obedience to him,[1066] but infants descending from parents, either both, or but one of them, professing faith in Christ, and obedience to him, are in that respect within the covenant, and to be baptized.[1067]

Q. 167. How is our baptism to be improved by us?
A. The needful but much neglected duty of improving our baptism, is to be performed by us all our life long, especially in the time of temptation, and when we are present at the administration of it to others;[1068] by serious and thankful consideration of the nature of it, and of the ends for which Christ instituted it, the privileges and benefits conferred and sealed thereby, and our solemn vow made therein;[1069] by being humbled for our sinful defilement, our falling short of, and walking contrary to, the grace of baptism, and our engagements;[1070] by growing up to assurance of pardon of sin, and of all other blessings sealed to us in that sacrament;[1071] by drawing strength from the death and resurrection of Christ, into whom we are baptized, for the mortifying of sin, and quickening of grace;[1072] and by endeavoring to live by faith,[1073] to have our conversation in holiness and righteousness,[1074] as those that have therein given up their names to Christ;[1075] and to walk in brotherly love, as being baptized by the same Spirit into one body.[1076]


Belgic Confession, week 16

October 15, 2014

Article 24: The Sanctification of Sinners

We believe that this true faith, produced in man by the hearing of God’s Word and by the work of the Holy Spirit, regenerates him and makes him a “new man,”[57] causing him to live the “new life”[58] and freeing him from the slavery of sin. Therefore, far from making people cold toward living in a pious and holy way, this justifying faith, quite to the contrary, so works within them that apart from it they will never do a thing out of love for God but only out of love for themselves and fear of being condemned. So then, it is impossible for this holy faith to be unfruitful in a human being, seeing that we do not speak of an empty faith but of what Scripture calls “faith working through love,”[59] which leads a man to do by himself the works that God has commanded in his Word. These works, proceeding from the good root of faith, are good and acceptable to God, since they are all sanctified by his grace. Yet they do not count toward our justification– for by faith in Christ we are justified, even before we do good works. Otherwise they could not be good, any more than the fruit of a tree could be good if the tree is not good in the first place. So then, we do good works, but nor for merit– for what would we merit? Rather, we are indebted to God for the good works we do, and not he to us, since it is he who “works in us both to will and do according to his good pleasure” [60]– thus keeping in mind what is written: “When you have done all that is commanded you, then you shall say, ‘We are unworthy servants; we have done what it was our duty to do.’ “[61] Yet we do not wish to deny that God rewards good works– but it is by his grace that he crowns his gifts. Moreover, although we do good works we do not base our salvation on them; for we cannot do any work that is not defiled by our flesh and also worthy of punishment. And even if we could point to one, memory of a single sin is enough for God to reject that work. So we would always be in doubt, tossed back and forth without any certainty, and our poor consciences would be tormented constantly if they did not rest on the merit of the suffering and death of our Savior.

Article 25: The Fulfillment of the Law

We believe that the ceremonies and symbols of the law have ended with the coming of Christ, and that all foreshadowings have come to an end, so that the use of them ought to be abolished among Christians. Yet the truth and substance of these things remain for us in Jesus Christ, in whom they have been fulfilled. Nevertheless, we continue to use the witnesses drawn from the law and prophets to confirm us in the gospel and to regulate our lives with full integrity for the glory of God, according to his will.


Shorter Catechism, week 41

October 14, 2014

Q. 82. Is any man able perfectly to keep the commandments of God?
A. No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but doth daily break them in thought, word, and deed.[173]

Q. 83. Are all transgressions of the law equally heinous?
A. Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others.[174]


Children’s Catechism, week 41

October 13, 2014

Q. 114. What is the third petition?
A. “Thy will be done in earth, as it is in heaven.”

Q. 115. What do we pray for in the third petition?
A. That men on earth may serve God as the angels do in heaven.


Heidelberg Catechism, Lord’s day 41

October 12, 2014

41. Lord’s Day

Q. 108. What does the seventh commandment teach us?
A. That all uncleanness is accursed of God: [a] and that therefore we must with all our hearts detest the same, [b] and live chastely and temperately, [c] whether in holy wedlock, or in single life. [d]

Q. 109. Does God forbid in this commandment, only adultery, and such like gross sins?
A. Since both our body and soul are temples of the holy Ghost, he commands us to preserve them pure and holy: therefore he forbids all unchaste actions, gestures, words, [a] thoughts, desires, [b] and whatever can entice men thereto. [c]


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